Khutbah No.

The Story of the People of the Rock

Khutbah Title

Stories -  Virtuous deeds

Secondary Topic

Islamic  History & Biography    - Preachment Etiquettes  & Morals

Primary Topic


Khateeb’s No.

Sa`d Turkie Al-Khuthlaan

Khateeb’s Name

Nasim Chowdhury

Edited By

Hazem Ragab

Translated By





1)     Different methods of the prophet in Da’awa.

2)     Retelling of the story of the Companions who where captured in the cave because of the Rock.

3)     Lessons learned from the story:

a.      kindness and gratefulness towards parents and its effects.

b.     Virtue of safeguarding one's chastity, the danger of adultery and fornication, and its evil consequence.

c.     Honesty and its virtue.

d.     The danger of oppression, and possessing people’s property falsely.

e.      Legitimacy of invoking Allah with virtue of one’s good deeds.




First Khutbah


All praise be to Allah. We thank Him, seek His help and take recourse to Him from our bad deeds and the sins we have committed. When Allah guides a person, he is never misguided. When He has caused somebody to go astray, he is never guided.


I testify that there is no deity worthy of worship but Allah and I testify that Muhammad (Salla Allahu Alaihi Wa Sallam) is His slave and Messenger. O Allah, have mercy on him, his family, his companions and all who follows their path till the Day of Judgment.


Allah says which translates as:"O Mankind! Revere your Guardian-Lord, who created you from a single Person, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; fear Allah, through Whom you demand your mutual (rights), and (reverence) the wombs (that bore you): for Allah ever watches over you." "O you who believe, fear Allah, and (always) say a word directed to the Right: That He may make your conduct whole and sound and forgive you your sins: he that obeys Allah and His Messenger, has already attained the highest Achievement" (An-Nisa’: 1).


The Prophet (Salla Allahu Alaihi Wa Sallam) used many methods in order to call people to Islam. For example, he used to tell them true realistic stories as well as the stories of the earlier nations so that they would deduce lessons from them. In these stories, Allah says which translates as: "there is a message for any that has a heart and understanding or who gives ear and earnestly witnesses the truth" (Qaaf: 37).


Stories have an undeniable effect on people. Let's mention, brothers in Islam, one of the stories about one of the earlier nations as narrated by the Prophet (Salla Allahu Alaihi Wa Sallam) so that we can deduce useful lessons. Bukhari and Muslim reported that `Abdullah bin `Umar (may Allah be pleased with him) said: I heard the Prophet (Salla Allahu Alaihi Wa Sallam) say: “While three persons were traveling, the night fell and they had to enter a cave in a mountain in order to spend the night. A big rock rolled over and blocked the mouth of the cave. They said to each other: Nothing could rescue you but invoking Allah with the best deed you have performed (so Allah might remove the rock)”. One of them said, 'O Allah! My parents were old and I used to go out  to collect  wood. On my return I would  milk  (the animals) and take  the milk in a vessel to my parents to drink. After they had drunk from it, I would give it to my children, family and wife. One day I was delayed and on my return I found my parents sleeping, but I disliked to wake them up, or to feed my family before them. I waited with the vessel in my hand with my children crying at my feet (because of hunger) until dawn when they woke up and drank their share of the milk. O Allah! If You regard that I did it for Your sake, then please remove this rock so that we may see the sky.' So, the rock was moved a bit but it was too small for them to get out.


The second said, 'O Allah! You know that I was in love with a cousin of mine, like the deepest love a man may have for a woman, and I tried to seduce her but she refused, until one day she became in need of money, and she came to me for help, so I offered her one hundred and twenty Dinaars (gold currency) provided she gives in to my desire, and she accepted. When I sat in between her legs, she said to me: Fear  Allah, and asked me not to deflower her except rightfully (by marriage). So, I got up and left her, though she was the most desired and beloved to me, and made her keep the money. O Allah! If You regard that I did it for Your sake, kindly remove this rock.' So, the rock was moved a bit  but it was to small for them to get out.


Then the third man said,  “O Allah! Once I employed workers, and I paid them, except one who left with out taking his due share, so I invested it and from it great wealth developed. After some time that man came and demanded his money. I said to him: Go to those camels, cows and the shepherd and take them for they are all for you. He asked me not to mock him. I told him that I was not mocking him, so he took it all and left nothing behind. O Allah! If You regard that I did it sincerely for Your sake, then please remove the rock. So, the rock was removed completely from the mouth of the cave, and they came out walking”.


Servants of Allah! Think over this great story. These three persons remembered Allah and followed his commands when they were free from any troubles and Allah saved them when they were in distress. Hence, whenever a man fulfills his duties towards Allah during times of ease, Allah will support him in times of worry, trouble and distress; He will be Most Gracious to him and facilitate maters for him. Allah says which translates as: " … And whosoever fears Allah, He will make for him a way out ( from hardships). And will provide him from sources he could never imagine" (At-Talaaq: 2-3). He also said which translates as: "And whosoever fears Allah, He will make his matter easy for him" (At- Talaaq: 4).


The first man in the cave gave a great example of dutifulness towards his parents. Throughout the whole night, he was holding the vessel of milk not allowing his children nor himself to drink (until his parents had drunk their share). He did not even disturb his parents by waking them up until dawn. This indicates the excellence of having and showing dutifulness to parents and that it is a means for facilitating one's affairs and avoiding distress. Dutifulness to one's parents is the best act of keeping relations with one's family and relatives. The Prophet (Salla Allahu Alaihi Wa Sallam) said: "Whoever would like to have wider provisions and prolong his life, should keep good relations with his kith and kin" (Al-Bukhari & Muslim).


This is an advanced reward in this worldly life. His provisions are lavish and his life is prolonged, let aside the reward in the Hereafter. Allah highly honors parents to an extent that He prohibited the son to utter even the smallest word that indicates annoyance as He says which translates as: "Thy Lord has decreed that you worship none but him, and that you be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: my Lord bestow on them thy mercy even as they cherished me in childhood" (Al-Isra’: 23-24).


The Prophet (Salla Allahu Alaihi Wa Sallam) told us that the best type of goodness is having good relations with the friends of one's father. Imam Muslim reported that `Abdullah bin `Umar (may Allah be pleased with him) narrated that the Prophet (Salla Allahu Alaihi Wa Sallam) said: "The best type of goodness is having good relations with the friends of one's father".


In contrast, Islam warned against undutifulness to one's parents and made it one of the gravest sins. Abu Bakr narrated that The Prophet (Salla Allahu Alaihi Wa Sallam) said: "Should I not inform you about the most grievous of the grave sins?" We (the companions) said: Indeed O messenger of Allah. He said: "Associating anyone with Allah, undutifulness to parents,(he was reclining then he sat up saying ): (beware of) false testimony or false utterance, and he repeated it so many times that we wished that he should become silent" (Al-Bukhari & Muslim).


Abu Hurairah narrated that the Prophet (Salla Allahu Alaihi Wa Sallam) also said: "Let him be humiliated, let him be humiliated, let him be humiliated. It was said: Allah's Messenger, who is he? He said: “He who finds his parents in old age, either one or both of them, and does not enter Paradise (due to his dutifulness to them)”. (Muslim).


Scholars said that the Hadith indicates that dutifulness to parents when they are old and weak (by serving them, financially supporting them, or any other means), are the gates to Paradise. If a person does not assume such duties, Allah will humble him and humiliate him.


Servants of Allah! Some people pay little attention to dutifulness towards their parents. They may be ungrateful to them in both words and actions. They may avoid them and abandon them. Abandoning one's parents, even if one had not been ungrateful to them, in reality is a sort of undutifulness towards them.


At-Tabarani reported: "A man came to the Prophet (Salla Allahu Alaihi Wa Sallam) and said: Messenger of Allah! My father has taken away my money. The Prophet (Salla Allahu Alaihi Wa Sallam) said: Go and bring him to me. Gabriel came down to the Prophet (Salla Allahu Alaihi Wa Sallam) and said: Allah conveys His Sallam (peace) upon you and says: When the old man comes before you, ask him about something he said to himself, which he did not utter for his ears to hear. When the old man came, the Prophet (Salla Allahu Alaihi Wa Sallam) asked him: Why is your son complaining, do you want to take his money? The old man said: Ask him (my son) whether I spend such money on his paternal and maternal aunts or on myself. The Prophet (Salla Allahu Alaihi Wa Sallam) said: Forget about it and tell me about something you said to yourself and you have not even uttered it. The man said: I swear by Allah, O Messenger of Allah, that through you, Allah increases our faith. I have said to myself  which I did not utter for my ears to hear. The Prophet (Salla Allahu Alaihi Wa Sallam) said: Say it and I will listen.


The man said:  I have provided you with food when you were a baby and child and you made the best use of these provisions.  If you became ill for a night, I would spend it very worried and concerned. It was as if I had been the ill person instead of you,  And my eyes poured out tears. I feared that you may die, although I knew that death is an inevitable end.   When you reached of age and attained the status for which I had long yearned, you  rewarded me with roughness and rudeness, as  if you had been the one who grants me graces and favors.  As long as you have not fulfilled your duties towards your father, I wished that you would at least behaved towards me like you behave towards our quarellsome neighbour. As a result, the Prophet (Salla Allahu Alaihi Wa Sallam) said to his son: "You and your money are (the property) of your father".


Servants of Allah! The second person of the three in the story gave a great example of unmitigated virtuousness. He almost managed to fulfil his desire with this woman who was the most beloved person to him. Yet, when she reminded him to fear Allah, he left her in spite of his love and did not even take back his money.


Bukhari and Muslim reported a Hadith that there are seven people whom Allah will give shade on the Day when there will be no shade but His,  one of these is "a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I fear Allah".


What a great difference it is between this man and the man who travels to countries where adultery is practiced openly! He travels in order to commit adultery with prostitutes. I seek refuge in Allah from such an act. Travelers to such countries should know that Allah sees them and that He is All-Knowing. He knows all about them in this country as well as in 0themselves with destruction if they do not repented. Allah says which translates as: "Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred, except for just cause, nor commit fornication; and any that does this (not only) meets punishment.  (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy. Except he who, repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful" (Al-Furqan: 68).


In order to know how disgraceful adultery is, it is enough to think over the legal penalty of it in this worldly life. An unmarried adulterer (adulteress) is to be lashed one hundred times and exiled for a year. A married adulterer (adulteress) is to be put to death, but in a most horrible manner - stoning till death.


I seek refuge in Allah from the accursed Satan, Allah says which translates as: "Nor come close to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils)" (Al-Isra’: 32).


May Allah guide us through the Holy Qur'an and make its verses of benefit to you and me.  I hereby end my sermon and I ask Allah to forgive you and I, and all Muslims. So, ask Allah for forgiveness, for He is All Merciful and Most Gracious.



Second Khutbah


All praise be to Allah for His Grace. All thanks be to Him for His Favors. I testify that there is no deity worthy of worship but Allah and I testify that Muhammad  (Salla Allahu Alaihi Wa Sallam) is His slave and Messenger. O Allah, have mercy on him, his family, his companions and all who followed his path till the Day of Judgement.


Know that the best book is that of Allah, the best guidence and example to be followed is that of Prophet Muhammad (Salla Allahu Alaihi Wa Sallam), the worst deed is an innovation in religion, and every innovation is doomed to Hell.


Servants of Allah! The third person mentioned in this story was a man who gave the best example of honesty and sincerity. He invested the employee's wages and increased it greatly, he gave it (the accumulated wealth) to him and refused to take anything in return. What a great difference between this man and those who treat their employees unjustly and devour their wages, especially if such employees are from different countries!  Such employers are very near to the people mentioned in Allah's saying which translates as: "Woe to those that deal in fraud, Those who, when they have to receive by measure from men, exact full measure, But when they have to give by measure or weight to men, give less than due. Do they not think that they will be called to account?" (Al- Mutaffifeen: 1-4).


They want the employees to perform their work as best as they can, but they do not give them their due wages or procrastinate in giving them. Some employees may return home without getting all their wages. Let those employers who hire an employee and deny him his wages, be aware that this helpless employee will not be their adversary; it will be Allah the Lord of the Worlds. The Prophet (Salla Allahu Alaihi Wa Sallam) said that Allah has said: "There are three people whom I will litigate against on the Day of Judgment, and whosoever I litigate against will lose" Out of them, the Prophet (Salla Allahu Alaihi Wa Sallam) mentioned: "A man who hires a worker who fulfilled his duties, but he did not give him his wages". 


Servants of Allah! This Hadith indicates that It is permissible to supplicate to Allah by mentioning good deeds. Such supplication is a means of relieving distress. Think about these three people who supplicated to Allah by mentioning their best deeds when they were in distress and how Allah relieved it.